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valentines-day-chocolates

Source: Gift Ideas Place

I’m about to do another fair trade chocolate event for Valentine’s day and wanted to share with you all an indispensable resource I used last year. It’s is a table of various chocolate bars/companies that lists whether the chocolates are organic and/or fair trade, and where you can buy them. I used it to find local chocolatiers who were able to sponsor my chocolate tasting event/fundraiser, and I raised money to help ILRF end child trafficking and slavery in the Ivory Coast. If you find a company you like, do try to double-check that they still make the product in the list—I was informed, for example, that Dagoba is now owned by Hershey, one of the most notorious companies that hasn’t done anything to ensure their chocolate isn’t made with child or slave labor.

You can find the list under my Where to find Ethical Goods page and here. You can also learn more about child trafficking in the cocoa industry at those links. If you have suggestions for what kinds of products I should add to my Ethical Goods list, please let me know.

child with cocoa beans

Source: International Labor Rights Forum

 

gas flaringIf you think the US Gulf Coast disaster was bad, you should check out the Niger delta. The environment and health of the people in that region have been devastated by the petroleum and oil industries, and when residents speak up, they’re literally silenced by the government—with the support of oil companies like Shell and Chevron. One of the greatest sources of pollution from these industries is gas flaring. Via Justice In Nigeria Now » Gas Flaring:

What is gas flaring?

Gas flaring is the burning of natural gas that is associated with crude oil when it is pumped up from the ground. In petroleum-producing areas where insufficient investment was made in infrastructure to utilize natural gas, flaring is employed to dispose of this associated gas.

What do gas flares look like?

Watch this film to see and learn about health and environmental destruction of flaring in the Niger Delta:

View full article »

The following is an excerpted essay from John Ikerd, Professor Emeritus of Agricultural Economics at the University of Missouri. You can read the full essay and his other works at his faculty page here. The bolding is mine.

Adam Smith, the father of contemporary economics, in his landmark book, Wealth of Nations, wrote: “No Society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable.”  …[D]istrust and dissention [sic] are inevitable consequences of substantial and persistent economic disparity among members within a society.  Economic disparity inevitably creates a sense of social injustice, and an unjust society is neither stable nor sustainable.  Distrust and dissention ultimately lead to civil unrest, which disrupts the economy and ultimately leads to exploitation and destruction of the natural ecosystem.  Eastern Europe and Sub-Sahara Africa provide two prime examples of the widespread ecological destruction that results from persistent social injustice.

 A market economy will not ensure social justice.  A market economy provides for people only in relation to their willingness and ability to pay, not in relation to their basic needs.  The abilities of people to earn money and to pay for food, clothing, and shelter do not necessarily match their needs.  All people have a basic right to sufficient food, clothing, and shelter to ensure survival and normal physical and mental growth and development, although we are just beginning to accept this fact in America.  Our market economy will not ensure those rights.  Inevitably, equity and justice must be ensured through conscious, purposeful actions by the members of society – by our individual acts of human compassion and by our public acts, through government, to ensure the general welfare.  Both are necessary and neither absolves our responsibility for the other.  A society that does not accept this responsibility for social justice is not sustainable. 

Equity and justice do not require that everyone have access to the same quantity, quality, and variety of food, clothing or shelter, or that food, clothing, and shelter be equally convenient or effortless for all.  Equity and justice are matters of ensuring equal access to specific things to which all have equal rights – not equal access to all things.  A right to safe, nutritious food, for example, does not imply a right to prime rib and artichoke hearts nor to packaged or pre-prepared foods.  However, food and farming systems that do not accept responsibility of ensuring that all have adequate food, clothing, and shelter are not sustainable.

Each of us must accept our ethical and moral responsibility to help ensure the sustainability of human life on earth. …[S]ocial justice also demands that all people have adequate food, clothing, and shelter.  Sustainability is a question of environmental integrity and economic viability, but sustainability is also a question of social justice.

Read the full essay: Sustainable Agriculture: A Question of Social Justice.

This Site Will Blackout Against SOPA and PIPA: learn how to black out yours, too: via Lorelle on WordPress.

Source: spcbrass' photostream

In mainstream American minds, Dr. King’s legacy has been truncated to a sound byte ripped of its context: judging not by the color of one’s skin, but by the content of one’s character*—familiar refrain employed to challenge restorative measures among other things. The “fierce urgency of Now” has been conveniently forgotten, the warning against gradualism has been turned upon its head. Jim Crow was the most familiar and identifiable form of American injustice—but it was only the tip of the iceberg. Beneath the surface  lurked the bulk of the malignant growth of nearly 400 yearsfestering police brutalityhousing discriminationvoter disenfranchisement.  These, too, were in King’s message, yet are seldom evoked when people recall “I Have a Dream”. To the contrary, today they are justified by such rhetoric as “the war on drugs”, “personal preference”, and “election integrity”.

But injustice is not unique to America. Although the U.S. incarcerates more people than any other nation in the world, including China and Russia, and we also try children as young as 13 as adults and sentence them to life in prison without parole, global incarceration rates don’t account for those tortured and killed extrajudicially or simply “disappeared“. Basic shelter and housing needs continue to plague both refugee and citizen around the world. And though American military prowess steadily exports democracy, political protests continue to demonstrate that the much of the world still yearns for governments that represent the needs and voices of the people.

So as the U.S. commemorates Dr. Martin Luther King, Jr. and the movement of justice he inspired, we cannot indulge in “cooling off” because separate but equal is no longer legal. We cannot pat ourselves on the back because we elected a Black man as President. We are not at the end of fighting for justice here and abroad, but at the beginning. View full article »

ocean solar panels

In an unusual hybrid, British industrial designer Phil Pauley created Marine Solar Cells that harness energy from both the sun and water. The web of energy generators capture energy off-shore, using a combination of floating photovoltaics and natural buoyancy displacement. Thanks to the reflective nature of water, the solar component’s efficiency is up to 20% greater than it would be land-locked. The devices can be made using recycled materials and, by attaching the units to underwater mooring, can be placed nearly anywhere off-shore, creating subsea batteries or power plants.

Read more: Marine Solar Cells Make The Most Of Sun And Waves | TechCrunch.

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